I honestly wondered what all the
fuss was about. A Grade 8 student
from Balcarres school, Tenille Starr, wore a sweathirt to school with the
words, “Got land? [front of
the shirt] Thank an Indian [on the
back].” She wore it to school on
the first day after Christmas vacation, without incident. Later, however, she was told to change
because the sweatshirt offended some people who thought the message was racist. The school later relented.
So what’s the problem? The message on the shirt sums up
Saskatchewan history in five words.
First Nations had been estalished on the land since time
immemorial. In a harsh, forbidding
climate, they evolved a lifestyle hinging on what the land provided.
Europeans arrived, and began
settling the land. They brought
disease, and a much different approach to the land. Whereas First Nations saw the land as a gift from the
Creator to be shared, Europeans saw it as a resource to be individually owned
and exploited. Even as they
understood the threat to their way of life, First Nations helped the Europeans
survive in a foreign environment.
They partnered with the newcomers in the fur trade.
After their conquest of New
France in 1760, the British wanted
to protect the interests of First Nations to ensure their allegiance and to
prevent having to fight any more wars, especially with the threat of revolution
brewing to the south in the Thirteen Colonies. The Royal Proclamation of 1763 reserved lands for First
Nations peoples and ensured that any access to those lands would need to be
negotiated in public by representatives of the British crown and documented
in written treaties. With the
Royal Proclamaion, the Crown recognized aboriginal peoples as nations, and
established a precedent for the Numbered Treaties, which made extensive Western
expansion possible.
In the late nineteenth century, more and more Europeans came to settle
in the West, which the Dominion of Canada purchased from the Hudson’s Bay
Company in 1869. With the bison
herds disappearing and their people dying from contagious diseases the
Europeans brought with them, First Nations could see that their traditional way
of life would no longer be sustainable.
They would need to find a way to assure their future in a changing
world. The Numbered Treaties
provided just such an opportunity.
The First Nations never intended
to give up or sell their land.
Their intention in negotiating the treaties was to share the land with
the newcomers through witaskewin, a relationship allowing
peoples of different origins to live together in peace and harmony. They would be able to preserve as much
of their way of life as possible,
and still obtain the knowledge and means to thrive in a world that looked much
different. The Crown would have
access to the land. Ultimately, First Nations preserved some land for
their people, and obtained education, a medicine chest, protection from
starvation, and training in
agriculture (or so the treaties stipulated). Settlers could settle the land in peace, and develop it to the depth of a
plow. They could practice their
religion, continue their way of life, speak their languages, live in freedom. If anyone in Saskatchewan has land,
then, it is because of the Numbered Treaties, just as Tenille’s sweatshirt
indicates.
Anyone tempted to say in response
to that slogan that First Nations peoples get so much for free needs to check the
facts. In European
phraseology, First Nations people paid
for their education and health care for all future generations when their leaders and the
Crown signed the Numbered Treaties beginning in 1871. Those treaties were to last as long as the grass grows, the sun shines, and the rivers flow.
Treaty Education has been mandatory
in this province since November, 2007.
Reaction to a simple sweatshirt shows just how vital education around
treaties is. Treaties benefit everyone. After all, we are all Treaty people. That should no longer be a surprise to anyone.
For more information on the Royal
Proclamation, see Aboriginals: Treaties
and Relations http://www.canadiana.ca/citm/themes/aboriginals/aboriginals3_e.html
.